It’s the school holidays! Time for the summer newsletter!
Have a great summer everyone!
It’s the school holidays! Time for the summer newsletter!
Have a great summer everyone!
* Faith Mission Week is 26 April until 3 May, and as part of this the Sannox Christian Centre is running free evening sessions at 7.30 pm.(see noticeboards in the vestibule or at the gate; leaflets are in the vestibule and in most pews.)
* The Kirk Session will meet on Monday 27 April at 2.30 pm in the Church Hall.
* Sadly, we have to announce that our Minister’s mother passed away in the early hours of Saturday morning, and we are asked to remember Lily and the family in our thoughts and prayers.
The gift of the Holy Spirit, given at this time. It is seen as the birth of the church.
The passage which we read from the gospel of John tells us of Jesus appearing to his disciples, after his resurrection.
Imagine the scene: The disciples, except for Thomas, were gathered in a house with the doors locked. Thomas has been labelled ‘Doubting Thomas’, but you wonder about the doubts, and fears, of the others, if they felt they had to meet in secret. When Jesus showed them his wounds, they were thrilled and their doubts and fears were removed.
*Jesus had identified himself with his Father.* He was telling the disciples by whose authority he did his work, when he said: ‘As the Father sent me, I now send you’. In saying this, he was also passing on to his disciples the job of spreading the good news of salvation around the world, and this applies to us. Whatever God has asked us to do, we must remember that our authority for doing it comes from God, and that Jesus has demonstrated by words and actions how to accomplish the job he has given us. As the Father sent Jesus, Jesus sends his followers …and us.
The receiving of the Holy Spirit by the disciples was a foretaste of what all believers would experience from the time of Pentecost and forever after. To do God’s work, we need the power and guidance of the Holy Spirit. This may be through consulting the Bible or by prayerful thought, or worshipping with other Christians. We must avoid trying to do his work in our own strength.
Jesus was giving the disciples their Spirit-powered and Spirit-guided mission – to preach the Good News about Jesus’ resurrection, so that peoples’ sins might be forgiven. The disciples did not have the power to forgive sins (only God can forgive sins), but Jesus gave them the privilege of telling new believers that their sins have been forgiven because they have accepted Jesus’ message. All believers have this same privilege. We can only truly announce forgiveness of sins when we ourselves have found repentance and faith.
Thomas wouldn’t take anyone’s word for it; he had to see and touch! This attitude contributes to the advancement of our scientific knowledge; if there is hard evidence for, say, the effect of some drug to relieve pain, then we can at least begin to believe in the drug’s power. Paradoxically though, a ‘seeing is believing’ attitude isn’t enough – there has to be a belief in unseen factors – a faith.
Have we ever wished that we could actually see and touch Jesus, and hear his words? Are there times when we want to sit down with him and get his advice? That’s like Thomas: Thomas wanted Jesus’ physical presence. But God’s plan is wiser. He hasn’t limited himself to one physical body; he wants to be present with us at all times. Even now he is with us in the form of the Holy Spirit. We can talk to him, and we can find his words for us in the Bible. He can be as real to us as he was to Thomas.
Jesus wasn’t hard on Thomas for his doubts. Despite his scepticism, Thomas was still loyal to Jesus and to the believers. Some people need to doubt before they believe. If doubt leads to questions, and questions lead to answers, and the answers are accepted and well thought through, the doubting has been worthwhile; people can be convinced in this way. I wish that this could be applied to politicians… But perhaps that’s going a bit too far!
Problems arise when doubt becomes a lifestyle in any sphere; that is, when ‘I don’t believe’ becomes ‘I won’t believe’.
When we doubt, we shouldn’t stop there. We should let our doubt deepen our faith as we continue to search for the answer.
Jesus’ resurrected body was unique. It wasn’t the same kind of flesh and blood Lazarus had when he came back to life. Jesus’ body was no longer subject to the same laws of nature as before his death. He could appear in a locked room, yet he wasn’t a ghost because he could be touched and he could eat. Jesus’ resurrection was physical and literal – he wasn’t a disembodied spirit. This is very difficult to understand, and certainly it’s not possible to do so on purely scientific principles. I think this is where we must say that something must have happened so that we might be aware of God’s presence with us, and willing to be guided by it. We don’t need to understand the way it works or came about, to observe and understand the effects (think of dropping the sheets of paper), and this where faith comes in.
Jesus then said to Thomas, ‘You believe because you see me. Those who believe without seeing me will be truly happy’. Some people think they would believe in Jesus if they could see a definite sign or miracle, but Jesus says we are blessed if we can believe without seeing. We have all the proof we need in the words of the Bible and the testimony of believers. A physical appearance wouldn’t make Jesus any more real to us than he is now; not in the long term.
John’s gospel was written close to the end of the first century and the message is for second and third generation Christians, and for the rest of us. This Good News includes everything we need to know to believe that Jesus is the Messiah, the Son of God, through whom we receive eternal life.
It goes without saying our world today needs change. We are asked to change from spectators to active disciples, from watching other people do things to be those leading the change.
On our own we cannot do it; following our own agenda we will fail. We need first to acknowledge and accept the power of the Holy Spirit and move by its prompting and guiding. Remember Jesus tells the disciples that they need the power of the Holy Spirit.
Even spending three years in His presence was not enough to equip then for the work that lay ahead.
The gift of the Holy Spirit means action. This gift is not given to us so that we might feel good but so that we are equipped for a task. Not so that we can be better spiritually but so that we can carry out that great commission and witness in our lives.
Let us pray –
Risen Lord, you entered into the lives of the disciples despite locked doors and fearful minds. You brought them wholeness and peace, to set their frightened minds at rest, and to make them ready for the task you had for them.
We pray that you would make us ready in our lives, to allow you to walk through the closed minds that we so often have, and the barriers that we create. Take away our fears and open our hearts that your Holy Spirit may come again to dwell within us, and that we, your people, may be ready to hear your words and respond to your call, for only in you do we find true peace. Amen.
The Prayer Group will meet on 20 April at 2.30 p.m. at Margaret Fowler’s house. All will be made very welcome. This is a very important aspect of the Church’s work
Last week, our first coffee morning in the newly renovated hall was a great success both socially and financially.
The Guild Spring Coffee Morning will be held this Wednesday 15 April from 10.15 – 12 noon. There will be the usual stalls and a Bring and Buy stall.
Alison Page is going to run the “Weighing in for Mary’s Meal” class for two more weeks, finishing off on the 23 April. So far this project has raised enough money to feed 20 children for a whole school year so “Donate a £ : Lose a lb.” has been well worth the effort! Thanks are due to Brodick and Lamlash Kirk Sessions for allowing the use of space for this.
Next week’s Service will be conducted by the Minister, and we are very pleased to welcome Mrs Liz Clarke to conduct today’s Service.
Commonism In The Church
Acts 4:32-4:37 The meanings of “socialism” and “communism” have changed over time as various political tyrants and undemocratic governments have used the ideas to advance their own political power and fantasies. But for today let’s use the simplest possible meaning which Karl Marx and Friedrich Engels promoted in the late 1800s. According to the online encyclopaedia, Encarta, the terms could be used more or less interchangeably to refer to a, quote “society in which class differences had disappeared, people lived in harmony, and government was no longer needed.” Unquote.
Today’s passage may sound like communism but it is quite different, so this sermon is entitled, “Commonism in the Church.” God does not show how an enlightened proletariat wrests control of business and wealth from the rich in order to fairly distribute it across society. Instead, God creates a church voluntarily disposing of their possessions, generously providing for those who lack. The Christians in Jerusalem held their goods “in common,” and no needy person lived among them.
Introduction A minister was talking one day to a farmer in his congregation. The minister asked the farmer, “Fred, if you had one hundred horses, would you give me fifty?” Fred said, “Certainly.” The minister asked, “If you had one hundred cows, would you give me fifty?” Fred said, “Yes.” Then the minister asked, “If you had two pigs, would you give me one?” Fred said, “Now that’s enough minister; you know I have two pigs!” 🙂
Generosity sounds good in the abstract; many Christians picture themselves giving away half their lottery winnings; the reality is often quite different.
Lucian was a Greek satirist who lived between 120 and 200 AD. He was an opponent of anything religious (which he grouped together as superstitions). Yet when he saw the generosity of the Christian church he wrote: “It is incredible to see the fervour with which the people of that religion help each other in their wants. They spare nothing. Their first legislator [Jesus] has put it in their heads that they are brothers.” The cause of the difference which Lucian observed among the Christians was the presence of the Holy Spirit producing power in their witness. Our God is generous; and when we devote ourselves to him and he works among us, he makes us generous like himself.
The passage we heard today speaks first of all of Unity In the Church (Acts 4.32a) These early Christians understood that it was no longer “I” but “we”.
C. S. Lewis, a number of years ago, wrote a novel entitled “The Screwtape Letters.” In it, he imagined Screwtape as being the Devil, & his nephew, Wormwood, as the little demon who had been assigned the responsibility of recruiting members for the Kingdom of Hell.
In one chapter, Screwtape is talking to Wormwood. He says, “You will find that the church is fertile soil. One of the best places to find recruits for Hell is in the church.”
Now here is his advice to Wormwood. “Keep them bickering over programs, procedures, money, organization, personal hurts, misgivings. Keep them bickering. Whatever you do, don’t let them see the banners wave, because if they ever see the banners wave, we’ve lost them forever.”
C. S. Lewis says, “The secret to carrying out the great commission is that when our vision is fixed on Jesus, & we are so caught up in Him, we won’t have time to bicker. We won’t have time to worry about our little hurts. When we are caught up in carrying His banner to a lost & dying world then the church will march forward in triumph once again.”
. We know our tendency to be divided in all matters important, especially those related to religion. So it is hard to believe that these Christians could agree — men and women of different ages, backgrounds and personalities, people who were opponents to one another a few months earlier, for they came from a wide variety of sects and religions. But that was now all forgotten, and they are unanimous in their love for Jesus. And because they were united in this, they were joined in love to one another. Such was the dying command of Christ to his disciples: “Love one another.” Jealousy in the church is not a sign of great grace. Envy over another’s gifts and ministry does not create a powerful witness. Looking out for number one produces no converts. A critical spirit impresses no one, either inside the congregation or outside. Bitterness and rivalry and insisting that we are right and getting our way pleases only the enemy. Verse 31 of Acts 4 indicates they were all filled with the Holy Spirit. As a result (verse 32), they were of one heart and soul. They loved one another, and love enabled them to count others of greater worth than themselves; love caused them to overlook any number of faults. Aesop tells of three bulls for a long time pastured together. A lion lay in ambush hoping to make them his prey, but he was afraid to attack while they kept together. So the lion whispered in the hearing of first one and then the others that the others were keeping secrets and making plans that did not include him. Eventually the bulls separated from one another and the lion feasted on them one by one at his leisure. “United we stand” is not merely a slogan; it is a Biblical principle illustrated well by Aesop. Parents know the extent of personal sacrifice they would endure to make sure their children do not suffer hunger and want. I dare say that many (maybe all of you) would sell house and car, land and property, if it were necessary to provide for your children. You love them. They are yours and you are theirs. Problems do not prevent outrageous acts of generosity, for they are your beloved family. What did Lucian say of the Christians he met? “Their first legislator [Jesus] has put it in their heads that they are brothers.” This pagan understood well that family love united the Christians in heart and soul.
The second point today is that of Generosity In Giving (Acts 4.32b, 34-37) There are those in some churches who imagine that true faith is shown ONLY by commitment to the Scriptures. For example, many Christians speak in glowing terms of the pulpit ministry of Charles Spurgeon, while far fewer are thrilled by his work with orphanages. Spurgeon had always devoted large sums of money to the alms-houses. But his biographer writes: “At one Monday evening prayer meeting, which in his day were phenomenal, he said, ‘We are a large church, and should be doing more for the Lord in this great city. I want us to ask Him to send us some new work; and if we need money to carry it on, let us pray that the means may also be sent.’ Soon afterward Mrs. Hillyard, a clergyman’s widow, determined to devote her money to the service of God. She saw an article in The Sword and Trowel advocating the establishment of schools where ‘all that we believe and hold dear shall be taught to the children of our poorer adherents.’ Upon reading this she wrote to Mr. Spurgeon, telling him of her desire to establish an orphanage where boys would be trained in simple Gospel principles. Mr. Spurgeon and Mr. William Higgs made an appointment, and when they called at her modest home they feared that there had been some mistake. So they began the interview by saying that they had called about the £200 she had mentioned in her letter. “Did I write £200?” exclaimed the lady. “I meant £20,000.” “Oh yes,” said Mr. Spurgeon, “you did put down £20,000, but I thought perhaps there was a naught (zero) or two too many.” According to John Stott, here in Acts “Luke…is concerned to show that the fullness of the Spirit is manifest in deed as well as word, service as well as witness, love for the family [of believers] as well as testimony to the world”
Notice the characteristics of these believers in the passage. * First, sense their attitude. This is not communism, for no one took from them what was theirs. It was “common-ism,” so deep was the love that they felt that every possession was made available to help their brothers and sisters. * Second, see their action. They refused to speak of this love without visible generosity. Faith without works is dead; love without generosity is hatred. John Calvin: “Surely we ought to observe the same order, first loving one another with a sincere heart, and thereafter our love showing itself in its application to others. For even external beneficence, if it comes not from the heart, is of no value in the sight of God. We boast in vain of proper affections, unless the evidence of them is seen in outward performance…. And now, we must have hearts that are harder than iron if we are not moved by this narrative. In those days the believers gave abundantly of what was their own; we in our day are content jealously to retain what we possess…. They set forth their own possessions with simplicity and faithfulness; we devise a thousand cunning devices whereby we may acquire everything for ourselves by hook or by crook. They laid down at the apostles’ feet; we do not fear, with sacrilegious boldness, to convert to our own use what was offered to God. They sold their own possessions in those days; in our day it is the lust to purchase that reigns supreme. At that time love made each man’s own possessions common property for those in need; in our day such in the inhumanity of many, that they begrudge to the poor a common dwelling on earth, the common use of water, air and sky. These things then are written for our shame and reproach.” No one in Acts 4 was required to practice common-ism – they just did.
So firstly there is unity in the church, then generosity in giving, and as a result there is:
Greatness In their Witness (Acts 4.33) John Calvin observes that the New Testament Christians “were well liked because they were generous.” There is some debate over whether the “great grace [that] was upon them all” refers to God’s grace or the people’s favour. The Greek word for grace can refer either to a blessing from God or the acceptance of people. Whichever meaning is intended, both are clearly true. God’s favour was with them — they witnessed with power, they preached with boldness, they prayed with visible demonstrations of the presence of the Spirit, and they cared passionately for their fellow believers.
4. Conclusion Fred Mueller once asked a godly and generous businessman in London for a donation for a charitable project. Little was expected because the businessman had recently sustained a heavy loss from the wreck of some of his ships. To the amazement of those involved with the charity, he gave about ten times as much as expected. When asked how he was able to give so much in light of his business difficulties the businessman replied, “It is quite true, I have sustained heavy loss by these vessels being wrecked, but that is the very reason why I give you so much; for I must make better use than ever of my stewardship lest it should be entirely taken from me.”
And finally, Charles Spurgeon, the great English preacher, was once invited by a wealthy man to come to preach in a certain country church, to help the membership raise funds to pay off a debt. The man told Spurgeon he was free to use his country house, his town house, or his seaside home. Spurgeon wrote back and said, “Sell one of the places and pay the debt yourself.”
To God the Father,
God the Son
And God the Holy Spirit
Be glory and praise, now and forever. Amen.
Download the Spring 2015 Newsletter here.
Thank you to Alison Page for putting it together!
The Greatest Explanation
v 16 “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”
Have you ever found something hard to believe?
There were two gentlemen were traveling on a plane and were seated next to each other. One turned to the other and asked, “What do you do?” The gentleman replied: “I am a minister.” “Oh,” said the first man. “I don’t believe in that religious stuff. It’s for kids, you know, ‘Jesus loves me this I know, for the Bible tells me so…’” The minister politely laughed and asked the other man what he did for a living. “I am an astronomer,” said the first man. “Oh, that stuff,” said the minister. “I thought it was just for kids, you know, ‘Twinkle, twinkle little star…’”
Sometimes, we find more substance than what we initially thought.
I am willing to bet that there are some former sceptics here today that are now true believers.
As you explored for the truth, you discovered that there was more to Christianity than you initially thought.
The setting of today’s text revolves around a sceptic of sorts.
The story of Nicodemus is our setting.
Nicodemus, a Pharisee, has come to Jesus at night.
He is on a mission—a personal one it seems.
He has come to Jesus in an attempt to figure Him out.
He has come to the conclusion that Jesus cannot do what He does unless He has come from God.
It is a good conclusion, yet in the conversation with Jesus, Nicodemus found that…
Believing in Jesus can be very difficult.
Ironically, it is difficult only because Jesus made it simple.
He said, “You must be born again.”
“You need to be born of the Spirit.”
For Nicodemus, who thought that because He was Jewish and was publicly dedicated to following the Ten Commandments, he was already in.
His whole worldview was being turned upside down.
John 3:14-21 describes three reasons to believe in Jesus.
Firstly, Jesus becomes our SIN (14-15).
In verse 14 we read,” Just as Moses lifted up the snake in the desert, so the Son of Man must be lifted up, (15) that everyone who believes in him may have eternal life.”
This is the story that is found in Numbers 21:
The Israelites had been complaining against God, grumbling about the journey and their apparent lack of food and water.
They did not like the manna God gave them day after day.
And so God had enough, and He sent fiery serpents among them, and many of those who were bitten died.
But God provided a salvation for this disobedient people, so that they might survive the divine judgment.
He instructed Moses to make a serpent of bronze and to set it on a pole, so that anyone who was bitten by one of the serpents could merely look up at the serpent and be healed.
And this is precisely what happened.
All who were bitten and looked up were healed.
The point is that serpents are symbolic of sin. After all, it is the serpent that lies to Eve in the garden.
And you know, when God looks at our world, he sees what we often try to ignore.
He sees the hurt, shame, misery and the meaninglessness of life.
He watches the murder, violence, hatred, bitterness, anger, and greed.
He observes child abuse, famine, death, tears, and fear of every kind.
And as He watches, He notes that the anguish we have in life is often self-caused.
We have ruined the gift He has given.
Most of the agony we suffer is directly related to the choices we have made.
This destruction of His design is sin and it is ugly to God.
But the great thing for us is that His reaction is not one of anger, hatred, or ruthless justice. Instead, it is love.
He reaches out to us and takes on Himself the just result of sin—death.
Jesus becomes sin for us as we can read in 2 Corinthians:
“God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.”
In the story in Numbers, no matter how horribly they were bitten, how many times they had been bitten or how sick they were, the opportunity for salvation was there.
In the very same way, even the most degraded and miserable sinner who looks to Christ will be saved.
As a result, new birth comes through the simple gaze of faith.
Just as the Israelites were instructed to gaze in faith at the serpent, so are we to gaze at Jesus on the cross in faith.
It does not have to be perfect faith.
You don’t have to work up your faith to some standard.
You just need to have it.
The second reason to believe in Jesus is that Jesus becomes our SALVATION (16-17).
In verse 16 and 17 we hear, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. (17) For God did not send his Son into the world to condemn the world, but to save the world through him.”
Martin Luther called verse 16 the miniature gospel.
What he meant by this is that no verse condenses the whole gospel as cleanly and understandably as John 3:16.
This is the way God loved the world…He gave His Son…
For Nicodemus, he was being introduced to a whole new thought process.
Salvation was not a matter of birth.
Salvation was not even a matter of being good.
Salvation comes through the Messiah.
And though the Jews were God’s chosen people, they were God’s chosen people so that the world might know God.
Salvation was to be for the Gentiles as well.
And this had been God’s purpose all along: Salvation was for everybody.
Not only that; Salvation came in time and space.
Jesus came in time and space.
It was a specific act in history.
God loved the world. The tense of the verb is written is to make sure that we understand that this happened at a definite point in time.
When Jesus came to earth, this was the proof that God cared for and loved the entire world.
It was the best gift that could ever be given.
And it was needed…
As George Bernard Shaw once said,
“The statistics about death are very impressive. One out of every one dies!”
A politician awoke after an operation and found the curtains in his hospital room drawn. “Why are the curtains closed?” he asked the nurse. “Is it night-time already?” “No,” the nurse replied. “But there’s a fire across the street, and we didn’t want you to wake and think the operation was unsuccessful.”
While we may laugh at that, there are some awful consequences to dying if we do not believe.
There is eternal judgment and we perish.
The Bible speaks of hell over and over again so that we will be determined to avoid it.
And John tells us here that it is everlasting, irreversible, and most importantly, avoidable.
God has demonstrated His love to us, but it is a love that can be received or rejected.
The third reason for us to believe in Jesus is that Jesus becomes our SEPARATION (18-21).
In verse 18 we read, “Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God’s one and only Son.
The text is clear here to tell us that Jesus did not come to judge the world, but at the same time, judgment does come.
Condemnation and judgment come passively.
For if we do not believe and take hold of the salvation that comes through Jesus, it is a decision that we will have to live with for eternity.
One night, after he had got ready for bed, a man went out to the front of his house to retrieve some work papers from his car. Since it was dark, he decided no one would see him make the quick run in his underwear and he probably would have made it, too—if it had not been for the motion-sensor light, which illuminated him, just as he reached the car door.
How careful we need to be of light.
Light reveals the righteousness of righteous men.
But for those who are unrighteous, they hate the light because it exposes their sins
But light is more powerful than darkness.
And love is stronger than hate.
There are many reasons God saves you: to bring glory to himself, to appease his justice, to demonstrate his sovereignty. But one of the sweetest reasons God saved you is because he is fond of you. He likes having you around. He thinks you are the best thing to come down the pike in quite a while… If God had a refrigerator, your picture would be on it. If he had a wallet, your photo would be in it. He sends you flowers every spring and a sunrise every morning. Whenever you want to talk, he’ll listen. He can live anywhere in the universe, and he chose your heart. And the Christmas gift he sent you in Bethlehem? Face it, friend. He’s crazy about you!
Do you believe in God in a baby?
Incredible the sound of it, isn’t it?
How could God become a baby?
Yet, every Christmas, we celebrate this tremendous truth.
For this is the way God has shown His love for the world.
Do you believe in God on a cross?
Incredible—the sound of it, isn’t it?
How could God go to a cross and die?
Yet, every Good Friday, we celebrate this tremendous truth.
For this is the way God has shown His love for the world.
Do you believe in Life after death?
Incredible—the sound of it, isn’t it?
How could anyone believe that someone lives after he dies?
Yet, every Easter, we celebrate this tremendous truth.
For this is the way God has shown His love for the world.
Believe in Jesus…for He who knew no sin became sin for us so that in Him we might become the righteousness of God.
Believe in Jesus…for God demonstrates His own love for us in this, while we were yet sinners Christ died for us.
Believe in Jesus…for God so loved the world that He gave His one and only Son that whoever believes in Him shall not perish, but have eternal life.
And that is the Greatest Explanation:
God – The greatest Lover
so loved – The greatest degree
the world – The greatest company
that he gave – The greatest act
his one and only Son – The greatest gift
that whoever – The greatest opportunity
believes – The greatest simplicity
in him – The greatest attraction
shall not perish – The greatest promise
but – The greatest difference
have – The greatest certainty
eternal life – The greatest possession
What We Can Learn in the Wilderness”
INTRODUCTION: Today is the first Sunday of Lent. Jesus is almost ready to begin his public ministry, but first He must go through some things as final preparation. He had to identify himself with sinful humanity at the outset of His ministry, and He did this by submitting to baptism. Then He had to face temptation. Mark’s gospel doesn’t list any specific temptations such as we find in the gospel of Matthew or Luke. Perhaps that is because each of us face slightly different temptations and yet we do not have to give in to any of them because Jesus is sufficient to handle whatever life brings our way.
There are many interpretations we can apply to our own lives from this experience of Jesus. We also have wilderness experiences where we feel alone, feel we are wandering around without knowing what to do or where to turn. We are surrounded by many dangers and temptations that are every bit as threatening to us, or more so, than the wild animals that Jesus faced. The devil wanted to tempt Jesus there in His wilderness in order to destroy his work and cancel His mission on earth. Satan did not want Jesus to accomplish the mission he set out to do. He wanted to side-track him and he had a perfect opportunity to do so when he was alone in the wilderness.
Satan especially wants to side-track all of us from accomplishing our calling for God. He can side-track you very subtly and easily. We live in a world of many dangers–danger not only of crime and violence and physical dangers to us but even more so the subtle attacks on our faith. Many people are succumbing to these dangers–first of all by being led away from church, from the teachings of the scriptures and by a greater tolerance to questionable things. We begin to compromise–the wild beasts of indifference and apathy toward spiritual things eat away at us. People more and more say, “I believe in God and I am a Christian but I don’t go to church.”
The familiar hymn goes, “Through many dangers toils and snares I have already come,…” Jesus needed to experience a difficult wilderness experience in order to identify with us today and although the things he experienced were different from what we face in our 21st century technological age, there was the same pull of temptation for him to go ahead and give in to sin. Jesus needed to experience the invitation to sin because scripture tells us that He was “in all points tempted like as we are –yet without sin.” (Heb. 4:15).
STORY: A man got tired of people telling him “Have a good day! He didn’t think it was sincere but just a routine saying.”
He began answering, “No thank you. I’ve got other plans for today.”
Jesus had the invitation to sin. He said, “No thank you. I’ve got other plans.”
Jesus was alone in the wilderness. He had no support group, and no one to give him advice. When things began to hit him adversely, he could have wondered, “Has God abandoned me? Is God not pleased with me? Does God not love me anymore?” These are things Satan uses on us to make us doubt and feel discouraged.
STORY: Bill Jones’ wife told her husband one day, “You never tell me that you love me. Why don’t you? Why are you not like other men to let me KNOW that you love me?”
He said, “Mary, I told you once that I loved you – when we got married. If it ever changes I will tell you.”
When God spoke at Jesus’ baptism, He had to rely on that Word, “You are my son, whom I love; with you I am well pleased” He was not hearing repeated confirmations of His Father’s love and concern while out there in the wilderness. God had spoken and He had to believe that Word. In the wilderness there was not the constant reassurance of God’s love. We, too, need to believe God’s Word to us because sometimes there are periods of silence when we don’t feel God’s presence and we don’t hear His Voice reassuring us of his love and concern. We need to hold fast to His promises and scriptures and not allow Satan to tempt us into believing that God has abandoned us or that He does not love us. We need to know what is in Scripture so that it is second nature to us and there when we need it. When God gives you a promise at least once, hang on to that promise. You don’t need to be reassured all of the time.
We face situations in our everyday life all the time of one sort or another. We are not the strong person we think we are. The wild animals of temptation sometimes devour us. But they didn’t devour Jesus. Why? He could have given in. He had choices to make just like we do. He had constant conflicts throughout his future ministry, not just during the wilderness experience. We do too. So we shouldn’t be surprised when things hit us hard at times. We shouldn’t be surprised when our faith seems to be almost overwhelmed. So how do we tame the wild beasts that try to devour us in our daily life at work, at home, or anywhere else that we go?
We have to examine the wilderness areas of our lives and then begin to resist the devil in those areas just as Jesus did in His wilderness. The beginning of the Lenten Season is a good time to begin to ask ourselves questions. Just where do we stand in our relationship with Jesus? Have we allowed our faith to be devoured in certain areas? Have we allowed the things of the world to subtly tear us apart to where we no longer know what to believe? Have we become Christian in name only? Has our church attendance become “once in a while? and our Bible become lost somewhere in a stack of papers?
Let us examine our wilderness. Where are the places we are losing the battle? What are the things that are constantly attacking us–addictive habits, procrastination, conflicts and anxieties. Worries of all kinds that eat away at us? What is trying to come against us to tear us apart?
We should be thinking about the things in our life that really get us down? What are our greatest temptations? What do we give in to time and time again? We need to be able to identify those things in our own lives. Mark does not point out specific things. Maybe it is because there are all kinds of “wild animals” trying to get to us.
During this Lenten Season, how can we reclaim God’s call on our life once we have identified the things which so easily tempt us and drag us down to failure.
In Psalm 25, David begins by saying “In you Lord my God, I put my trust”. These accounts of the temptation show us that Jesus did exactly that. Alone in the wilderness, where did he turn for help? Did he try to do everything himself? No, he put his dependency upon God and His Word to defeat the trickery of Satan. In the Old Testament times, David had also learned this–to look up in his wilderness–to deliberately look to God, to put his dependence in God.
Then in the next verse he asks for several things and rather than asking for a pat answer to his problems he asks for something better than that.
“Show me your ways, LORD, teach me your paths.
Guide me in your truth and teach me.”
Many people today just call the spiritual hotline for a specific answer to a specific problem. Here David is not asking for specific answers to one problem–he is asking for God to show him His ways continually.
He asks direction from God and also prays to God to teach Him. We can walk in the Spirit throughout our day, not just once in a while, because God will be showing us His ways, teaching us to choose one path over another and leading us into truth.
Remember that Jesus said in John 14:6 “I am the Way, the Truth and the Life.” When we follow Him we know that we are being led in His ways.
And when we ask Jesus to show us his ways, we must intend to follow them or why else would he show them to us. We could say, “Lord show me your ways and if I like them I will accept them or if not I will ignore them.” We must determine that we will make every effort to accept His ways.
We have the assurance that He will lead us. Psalm 25:8-10 says, “Good and upright is the Lord–therefore, he instructs sinners in his ways. He guides the humble in what is right, And Teaches them his way.
CONCLUSION: On this first Sunday of Lent we can learn from Jesus’ experience in the wilderness. We, too, have wilderness experiences throughout our journey of faith. We mustn’t let these experiences throw us or discourage us.
Let us pray.
Father God, Help us to be willing to follow Jesus’ ways, be taught by His spirit, and to be consistent in our walk and choices.
I to the hills will lift mine eyes from whence doth come mine aid.
I love hills and mountains. We are very lucky here on Arran to be surrounded by such wonderful scenery and to have hills and mountains, to look at, to enjoy walking in and climbing. Having grown up in the west of Scotland and holidayed on Arran I hadn’t realised how much I enjoyed hilly landscapes until my husband and I moved to York and I found the very flat landscape around there very troubling! It just didn’t seem right.
Mountains are not only good for us physically but I think mountains are good for our souls. And mountains feature widely in the Bible.
Important Biblical events include:
• Mount Ararat, after the flood, the ark of Noah rested here till the waters subsided.
• Mount Moriah the place Abraham offered Isaac as a sacrifice.
• Mount Sinai where God gave the 10 Commandments to Moses.
• Mount Carmel- the site of the showdown between
Elijah (the prophet of God) and Baal’s prophets.
• And the Mount of Olives or Olivet where lots of events in Jesus earthly ministry occurred and Jesus ascended back to heaven.
A kind of Bible rule of thumb is if a mountain is mentioned something important is going to happen.
So let’s look at today’s story about the transfiguration. Matthew tells us that Jesus led 3 disciples, Peter, James and John up a high mountain. And it is the impact of that experience on the disciples that I want to think about today. Now we started the reading at Matthew 16 to put this expedition into context. This important and pivotal event happened at a point in Jesus ministry when he had been with his three disciples for quite a while, they had given up their old lives to follow him, they had heard him teach, they had seen him perform many miracles; healings, walking on water, feeding crowds of people. And then there were two important happenings, firstly Peters realisation that Jesus was the Christ, as Matthew puts it in answer to Jesus question, who do YOU say I am Peter answered ‘you are the Christ, the son of the living God’. And then closely following on from that Jesus made it clear to the disciples what was going to happen,
that his continued confrontations with the scribes and Pharisees would lead to his arrest, trial and his crucifixion and that after three days he would come back from the dead. This was all very heavy stuff that the disciples did not understand, that they did not want to hear and that they couldn’t begin to get to grips with. And it was soon after and in the light of these events that Jesus led the three disciples up the mount of transfiguration.
As I said earlier we often use metaphors like race and journey to describe our lives and in the three years they had known him the disciples had been on a journey with Jesus, and on a journey it is not all the same terrain that we cover, there may be mountains we need to climb.
Climbing a mountain is tough, yes you need to be fairly fit but climbing a mountain requires more than physical strength it also requires emotional strength it requires determination, motivation, and commitment somebody said to me that you climb a mountain with your head not your legs. It is hard and there can be a great temptation to give up. The disciples needed to be committed and determined to follow Jesus, others had started out and fallen by the wayside. The things that Jesus had told them and what was to come were going to try the disciples’ commitment and determination.
In our lives too there are mountains to climb, tough times in all areas of our lives. And we need a great deal of determination to get through all that we have to do, resisting the impulse to give up when things get difficult. We all experience difficulties and setbacks in all areas of our lives in our relationships and in our work and health issues, all kinds of mountains to climb. Sometimes being a follower of Christ can seem very hard, we know that being a Christian certainly does not guarantee an easy path through life but at times it can all seem just too hard. Like the disciples we don’t understand God’s plan. And it is at these difficult times we need to be determined; we need to fix our eyes on the goal, on the mountain top.
The disciples had a mountain ahead of them in the days and weeks, months and years to come and they needed a goal to fix their eyes on and it may have been for this reason, to try and help them with what was ahead that Jesus took these three disciples to the top of the mountain and there for the first time they saw Jesus transformed, transfigured, they saw and really understood that Jesus was the Christ and that all that he had told them was true, that he was the Son of God and that he was following God’s plan, the appearance of Moses and Elijah connected Jesus with two of Israel’s major prophetic figures adding more depth to their understanding of who he was. And as if all this wasn’t enough they heard the voice of God telling them who Jesus was and commanding them to listen to him. This experience, must have been the greatest experience these men had ever had, it must have remained one of the high points of their life, a moment to look back on, a moment that made sense of all that was to come.
We have all experienced high points in our life, times when it is all going well for us. Times perhaps when having endured some tough times and struggles it seems as if things are working out right for us. And it is important that we recognise these times that we celebrate them and make the most of them. That we feel blessed and grateful and that we thank God for all the good things that he has given us. Christians should never be seen as joyless people, on the contrary we should be full of joy, we have a lot to be thankful for and we shouldn’t be afraid of making the most of the high points in our lives. Because it seems to me that in taking those disciples to the mountain top and sharing that wonderful experience with them that Jesus is telling them and us that life does have its high points and that they are there to be enjoyed, they are times to thank God for, they are there as goals to work for and they are there are times to look back on when things are not going so well. For the disciples and for us Mountain top experiences are a gift from God.
And then there is the inevitable third mountain experience, we have had the struggle to the top, the elation of the pinnacle and then we have to get back down again. I know when I am climbing up a mountain, gasping for breath; legs aching I always think that going down will be easy. But the descent has its challenges too, sore knees, tiredness, the feeling of having done it and just wanting to get home. Apparently more climbing accidents happen on descents than on ascents.
We read that Peter said, teacher it is good for us to be here. Let us make three booths one for you one for Moses and one for Elijah.’ I think what he was saying was ‘let’s stay here a bit longer, let’s try and make this wonderful experience last as long as we can. Life was so much better; they were so much nearer to God on the mountain top. But it is the very essence of life that we must come down. After Christmas as we driving back to Nursery and work my grandson Fraser said, ‘granny why can’t it be Christmas every dayT and I tried to explain to him and maybe to myself too that we can only enjoy Christmas because it is not every day, because it an exciting event that only happens once a year. After the mountain top Peter and the others had to come down to business as usual, back to ‘Auld claes a parritch!’ porridge
and old clothes, back to the humdrum. I found this short poem on the internet and I thought it might interest you as it mentions some local areas.
Parritch and Auld Claes
From Douglas to Ardrossan light The churning screw repeats the tune; From London in the deeps of night The engine sings it to the moon; The paddle beating from Dunoon In every ear the music plays
The requiem of holiday, “Parritch and auld claes.”
And so it is for us there are times in our lives which contrast severely with the high point on the mountain, and it’s not even as if they are tough times it’s just that they are flat, dismal times, times when our lives just seem boring and mundane, times when God can seem very far away, when our devotions and prayers seem just like going through the motions, when our faith seems far from vibrant and real.
Disciples and Jesus going down to Jesus death.
For the disciples in their journey with Jesus and in our lives, in our journey of faith there will be mountains to climb, tough times, times when we feel tempted to give up, times that take all our determination, motivation and commitment to get through. There will be high points, times when we everything is going well and we feel in tune with God the universe and everyone around us, times when we feel we can do no wrong. And there will be low points, times when we feel discouraged and depressed, when everything seems flat and dismal. When we seem to have nothing to look forward to and we fear for the future. But in their journey of faith three of the disciples experienced the Transfiguration event, an event which had meaning not only for Jesus as he moved forward towards Easter and all that would mean for him but, as we have particularly looked at today, for his disciples and of course also for us. because Jesus chose not to go on his own to the mountain top but to take some of his closest friends with him to prepare them for what was to come and to reassure them that though there were dark days to come God was in charge and in the end all would be well.
And this event can reassure us too because Just as Jesus went through his journey on earth with his disciples, we too journey with our fellow Christians, with our church family to support us and to help and guide us. People who are there for us through the tough times, who celebrate with us in the good times and who support is in the low times. And just as God was with Jesus every step of his way we also have God with us, not just on the mountain top but wherever we are on our journey, and just as Jesus was able to rely on God to support him in all that he had to do so can we be sure that when we ask we will receive the strength and determination that we require for our journey of faith. And finally just as Jesus told the disciples not to be afraid so we too know that we do not need to be afraid because God is still in charge and in the end all will be well.
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Lamlash Church Hall
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